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The Luscious Locks of Lust: Submit your article to this journal Article views: Early Church Fathers preached a clear gender binary, naturalised through oppositions in hair, but reality was often more fickle. Long and well- groomed hair was used to accuse men of effeminacy, but hair fashions grew steadily longer in the Byzantine period. Normative views on the length and grooming of male hair were markedly different under Islam, however.

Gendered boundaries shifted, as the turban also blurred the existing association between large headdresses and women. In addition to the opposition of male versus female, two categories are discussed that defied the gender binary: For God wished women to be smooth, and rejoice in their locks alone growing spontaneously, as a horse in his mane; but has adorned men, like lions, with a beard, and endowed him, Luscious legal age teenagers outdoor sex an attribute of manhood, with shaggy breasts — a sign this of strength and rule.

As in many cultures, the treatment of hair was an important aspect of the construction of gender and its reiterative performance. I am also grateful to the reviewers for their stimulating comments, which gave me the opportunity to further hone my analysis.

Christian Literature Publishing Company,pp. Book III, chapter Luscious legal age teenagers outdoor sex, p. Feminism and the Subversion of Identity New York: Routledge,pp. Perhaps this is also part of the reason why it is one of the focal points of the socialisation and domestication of the body. Whereas a beard and a more visibly hairy body are secondary sex characteristics, the hair on the head is not.

I concentrate on Egypt, although I also include sources from the wider cultural sphere of the Mediterra- nean.

My analysis is based on both literary sources and material culture, in the shape of depictions and actual remains. By comparing the two, I aim to highlight the tension between normative discourses and actual practice, and examine shifts in both through time.

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Of course, these sources all come with their own limitations but, by making this com- parison, a more nuanced picture of the gendered performativity of hair emerges. This article does not claim to be by any means comprehensive, but it does aspire to offer both linguists and specialists in material culture a look over the fence.

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The order is the- matic, starting out with a discussion on women, followed by men, and then a discussion 4 On the dangers of margins and bodily secretions, see, of course, Mary Douglas, Purity and Danger: University of Chicago Press, Symbolism, Self, and Society London: Self-presentation and Society London: Rou- tledge,pp. Thiselton, The First Epistle to the Corinthians: Bronwen Neil and Lynda Garland London: Harrassowitz,pp.

Eine andere Geschichte des Islams Berlin: Verlag der Weltreligionen,pp. MacCallum and Mikko Tuhkanen Cambridge: Cambridge University Presspp. Their criticism was part of a wider anti-adornment discourse that condemned beautification regimes from make-up to expensive garments. Similar to this seem to me those women who wear gold, who occupy themselves in curling their tresses, and engage in anointing their cheeks, and painting their eyes, and dyeing their hair, and practising the other pernicious arts of luxury, bedecking the outer covering of flesh — in true Egyptian fashion — to attract their idolatrous lovers.

But if one draws aside the hanging of the temple — I mean the headdress, the dye, the Luscious legal age teenagers outdoor sex, the gold, the paint, the cosmetics — that is, the web consisting of them, with a view of finding the true beauty within, he will be disgusted, I know well.

For he will not find the image of God dwelling within, as is worthy, but instead of it a fornicator and adulteress who has occupied the sanc- tuary of the soul […]19 11 On this discourse, see most notably Kelly Olson, Roman Woman, and Kristi Upson-Saia, Early Christian Dress: Gender, Virtue, and Authority New York: Harvard University Press,pp.

Cambridge University Press,pp. Cambridge University Press,p. Biblical arguments included Matthew 5: Why is no rest Luscious legal age teenagers outdoor sex to your hair, which must now be bound, now loosed, now cultivated, now thinned out?

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Some are anxious to force their hair into curls, some to let it hang loose and flying; not with good simplicity: The hair on the head was especially pertinent in this respect. Whereas for the man the beard was the marker of his virility, for women the hair on the head was the epitome of her femininity and played an important role in her attractiveness.

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It is enough for women to protect their locks, and bind up their hair simply along the neck with a plain hair-pin, nourishing chaste locks with simple care to true beauty. For meretri- cious plaiting of the hair, and putting it up in tresses, contribute to make them look ugly, 20 Despite the fact that this seems hardly related to the gist of this text, which deals with oaths and swearing.

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Sydney Thelwall, in Fathers of the Third Century: Book II, chapter vi, p. Wallis, in Fathers of the Third Century: Elizabeth Bartman puts it as follows: Elaborate coiffures were a form of conspicuous consumption and continued to be one of the most common forms of reifying social status and economic wealth.

This also made the undoing and pulling out of hair during mourning and lamentation rituals — widely despised by religious leaders — such a dramatic sight. At the time of Clement, plaiting, curling and the addition of false hair were the rule rather than the exception among upper-class women in Egypt. As Barbara Borg points out, the first- to second-century mummy portraits31 typically depict elite women with fashionable Roman hairstyles, which can often be traced back to the coiffures of the empresses.

Croom, Roman Clothing and Fashion Stroud: Tempus,p.

Fortress Press,pp. These lamentation rituals were very similar among the Arabs; see, for example, Nadia M. Columbia University Press,pp. For further information, see, for example, Susan Walker, Ancient Faces: Mummy Portraits from Roman Egypt London: Verlag Philipp von Zabern ; Portraits and Masks: Burial Customs in Roman Egypt, Luscious legal age teenagers outdoor sex. British Museum Press, Whereas the mummy portraits in many ways show an idealised image of the elite, the incredible level of preservation in Egypt has ensured that we can compare these normative and idealised images with actual remains.


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